Ehrsson’s team have published an interesting new paper in which they claim that a subjects experiences whilst in an induced OBE state, can later be shown as impaired, when the subject is asked to recall the experience in a normal (none OBE) state. Continue reading
Dr Sartori asks us to read her book with an open mind. To put aside polarising issues concerning whether or not recalled near-death experiences indicate there is an afterlife, or, whether they are merely the result of a brain malfunction.
Instead she argues that these experiences often have very real relevance to the experient, Continue reading
For two particular reasons, I sometimes find myself returning to read Kenneth Ring’s excellent 1997 paper “Near-Death and Out-of-Body Experiences in the Blind: A Study of Apparent Eyeless Vision“.
1) Hidden away in this paper is a quote which I’ve always found really interesting from perhaps his best congenitally blind subject, Vicki, who said she was never able to discriminate colours during her OBE NDE, but only “…different shades of brightness…”. Continue reading
When I visited the Etruscan tombs in Tarquina, Italy a couple of years ago, I was interested in wall paintings from the second half of the 3rd Century BC, showing the dead tomb owner
“…preceded by a child and followed by Vanth-Etruscan female demon of death fitted with torch to light up the dark way to the afterlife. The dead person arrives in front of the Hades door, in front of which Caronte is seated on a rock, as the dead person is received by two members of the family already dead…”
I felt there were quite a few similarities with the modern day classic NDE. Over 2200 years have past since this wall painting was made, and it was pretty awe inspiring to stand in front of it. Made me wonder whether the underlying NDE concepts have really changed that much since then.
Mika Iwasaki, and Tatsu Hirukawa flew over from Japan to present their research on 18 new Japanese Near Death Experience (NDE) at the 2013 SPR Annual Conference. Their intention is to try to reinvigorate this type of research, which has lapsed in Japan.
I don’t really know very much about the Japanese NDE, but the 18 NDE’s which they presented, appeared to me to be pretty indistinguishable from western NDE’s, contrary to what I had been expecting. They featured the bright light and tunnel etc. (communication was quite difficult with the team, so I can’t be absolutely definite). I was expecting to hear descriptions of recalled imagery which included ‘caves’ (as opposed to a tunnel), demonstrating the different cultural imagery between the Japanese and the classic western NDE.
Mika and Tatsu kindly provided us all with a hand-out containing a summary of the main points of their presentation. You can download a PDF scan of it I made here: NDE_18_cases_from_japan.pdf
Rather than invoking something that leaves the experiencers body as an explanation for the verifiable OBE portion of the NDE. It’s possible that these experiences might involve the use of third party/ies eyes, or, more accurately third parties conscious awareness. Using conscious awareness offers a possible explanation for the common lack of body, and field theories of consciousness (McFadden, Pockett) make a lot of sense to me.